Indigenous Peoples: Crime and Justice
- Defining the Problem: A Statistical Overview
- Population rates, social, economic, education, health and welfare
- Indigenous children and youth in foster care and child welfare systems
- Victimization of Indigenous women and girls
- Criminal justice statistics: crime patterns, arrest patterns, conditional release, incarceration and recidivism rates
- Indigenous young offenders: a statistical overview
- Indigenous organized gangs
- A statistical comparison to non-Indigenous Canadians
- Introduction to Theory: Nature and Requirements
- Criteria of theory, theory testing
- The relationship between theory, research and social policy
- Theories of Criminality
- Concepts such as: culture, values, stereotypes, ethnocentrism, systemic and overt racism, acculturation and assimilation will be defined.
- An understanding of patterns of victimization and criminalization through a critical analysis of:
- residential schools
- government legislation and policies
- historical trauma
- social process perspective
- social structure perspective
- social conflict perspective
- A critical analysis of the role of the criminal justice agents. Topics include:
- police surveillance, visibility of offences, and arrest patterns
- Indigenous youth and police relations
- justice services in the Canadian north
- judicial sentencing: the Gladue decision
- corrections: meeting the needs of Indigenous male and female offenders
- the parole process and Indigenous offenders
- recidivism rates of Indigenous offenders
- An examination of factors to consider when developing and implementing programs:
- community consultation and participation
- community activism
- self-determination and autonomous justice initiatives
- resources and community infrastructure
- concepts of Indigenous justice and healing
- cross-cultural awareness and training
- achieving reconciliation: repairing and healing relationships
- A critical analysis of justice services developed for, and by, Indigenous persons, such as:
- Indigenous court workers
- Indigenous Justice of the Peace Programs
- Indigenous Police Services
- restorative justice initiatives, for example: Indigenous courts, elders councils, circle sentencing, healing circles
- federal legislation in relation to Indigenous correctional programming
- spirituality, culture and healing in corrections: healing lodges
- the role of elders in correctional programming
- programs for Indigenous youth
- various international comparisons will be critically analysed (Australia, U.S.A.)
The course will employ a variety of instructional methods to accomplish its objectives, including some of the following:
- oral presentations
- audio visual materials including films
- small group discussions
- research projects
- research papers
Evaluation will be carried out in accordance with Douglas College policy. The instructor will provide a course outline with specific evaluation criteria at the beginning of the semester. Evaluation will be based on some of the following:
- Oral Presentation
- Research Project/ Term Paper
- Class Participation and Attendance
An example of one possible evaluation scheme would be:
|Seminar attendance & participation||10%|
The primary objective of this course is to examine crime, deviance, and victimization of Indigenous peoples along with subsequent community and system responses.
At the conclusion of the course, the successful student will be able to:
- Critically analyse the nature and extent of criminality and victimization of Indigenous persons in Canada, with a focus on over representation in the criminal justice system.
- Apply, through critical analysis, specific concepts and theoretical perspectives to explain the nature and extent of crime, deviance and victimization of Indigenous persons in Canada.
- Explain, through critical analysis, the role of criminal justice agents.
- Critically analyse several Indigenous healing programs, justice initiatives, and community responses.
Texts and custom course materials, including journal articles will be compiled and required by the instructor. These will be updated periodically by the instructor. Texts could include the following:
Forever Loved. Exposing the Hidden Crisis of Missing and Murdered Indigenous Women and Girls in Canada, (2016), ed by D. Memee Lavell-Harvard and Jennifer Brant, Bradford: Demeter Press.
Resistance and Renewal: Surviving the Indian Residential School, (1998), by Celia Haig Brown, Vancouver: Arsenal Pulp Press.
Returning to the Teachings, Exploring Aboriginal Justice, (2006), by Rupert Ross, Toronto: Penguin Books.
Seven Fallen Feathers. Racism, Death and Truths in a Northern City, (2017), by Tanya Talaga, Toronto: House of Anansi Press Inc.
A Knock on the Door. Essential History of Residential Schools from the Truth and Reconciliation Commission of Canada, (2015), by Phil Fontaine, Aimee Craft, and The Truth and Reconciliation Commission of Canada, Winnipeg: University of Manitoba Press.
Truth and Reconciliation Commission of Canada: Calls to Action, (2015), by The Truth and Reconciliation Commission of Canada, Winnipeg: University of Manitoba Press.
Course Guidelines for previous years are viewable by selecting the version desired. If you took this course and do not see a listing for the starting semester / year of the course, consider the previous version as the applicable version.
These are for current course guidelines only. For a full list of archived courses please see https://www.bctransferguide.ca
|Institution||Transfer Details for CRIM 3355|
|Kwantlen Polytechnic University (KPU)||KPU CRIM 3XXX (3)|
|Simon Fraser University (SFU)||SFU CRIM 3XX (3)|
|Thompson Rivers University (TRU)||TRU CRIM 2XXX (3)|
|Trinity Western University (TWU)||TWU HUMA 3XX (3)|
|University of British Columbia - Vancouver (UBCV)||UBCV ELEV 2nd (3)|
|University of Northern BC (UNBC)||UNBC FNST 298 (3)|
|University of the Fraser Valley (UFV)||UFV CRIM 211 (3)|
|University of Victoria (UVIC)||UVIC SOCI 3XX (1.5)|